![]() He also conceived and edited the Smithsonian series Handbook of South American Indians (1940-47) and served as founding director of the Institute for Social Anthropology (1943-46). During this time, he published his study Basin-Plateau Aboriginal Sociopolitical Groups (1938) explicating his cultural ecology paradigm. In 1935, he accepted a position as associate anthropologist in the Bureau of American Ethnology of the Smithsonian Institution where he stayed until 1946 aside from a brief transfer to the Bureau of Indian Affairs. ![]() Steward held teaching and administrative positions at a number of American universities, including the University of Michigan (1928-30), University of Utah (1930-33), and UC Berkley (1933-34). He also adopted a cross-cultural, multi-linear approach to discerning laws of culture and cultural change. He coined the term cultural ecology, establishing it as a methodology for understanding how humans adapt to a wide variety of environments. His research interests centered on subsistence, the dynamic interaction of man, environment, technology, social structure, and the organization of work. He earned a bachelor's degree in zoology and geology in 1925 before earning a master's degree (1926) and a doctorate in anthropology from the University of California, Berkeley (1929). Steward was born in Washington, DC, in 1902. He was highly influential in the twentieth-century field of anthropology, known for establishing the cultural ecology paradigm as well as for developing a scientific theory of culture change. ![]() practice, science, history, historiography, and curriculum regarding Indigenous Peoples.Julian Haynes Steward (1902-1972) was professor of anthropology (1952-72) and acting head of the Department of Anthropology (1959-60) at the University of Illinois Urban-Champaign (UIUC). Exposing the connection of Steward's work to US government policy begins to fill the gap regarding anthropology's connection to colonialism in North America, and prompts a serious reconsideration of the discipline's method. Archival material regarding Steward's involvement in the Uintah Ute, Dockets 44 & 45 before the Indian Claims Commission, forms the data for this exposition. Third, Steward's evolutionary theory is shown to have been designed as an explicit counter to Boas' method, belying a Spencerian biological analogy, and placing him outside of the "Americanist tradition." Finally, the culmination of Steward's method and theory, heralded as an objective approach to understanding Indigenous Peoples social organisation and the "scientific" method of anthropology, is exposed as a programmatic of the US Department of Justice in proceedings before the Indian Claims Commission, and showing it as a colonial science. Second, his life-work is contextualised with respect to American federal Indian policy. First, his life-work is introduced with a focus on his representations of Indigenous Peoples. this dissertation analyses Julian Steward's oeuvre and theorises him in four novel ways. ![]() Show simple item record dc.thorÄemonstrating a lacuna within the discipline of anthropology regarding its connection to colonialism in North America.
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